High River United Church of High River, Alberta
     

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  Date: Sunday, May 06, 2018       Teacher: Rev. Susan Lukey     Duration: 21 mins 32 secs    
  Description: It has been hard watching the news in this last month. Even as we watched and wondered about the huge piles of snow melting in our yards & streets, we have been hearing day after day of the flooding in Taber area, in Vulcan County, and other parts of Alberta, and now the pictures of the St. John River in New Brunswick overflowing its banks. It is all eerily familiar, and creates that uneasiness for us, here in High River. We are a town who now knows what that means. We watch those pictures & we understand what is happening behind the scenes in homes & basements. When evacuation notice is given, we are acutely aware of what that means. Two years ago, at this time, it was the Fort McMurray fires. Last year, it was extensive fires in BC, fires & mudslides in California, multiple devastating hurricanes hitting the Caribbean and the southern US. And I haven’t even left our continent yet. It is not just because we have such immediate and easy access to news that there is this overwhelming sense of natural disasters. Statistically, there really are more natural disasters more often in our world. The climate is changing. Humans are, at least, part of the cause of that change. But my point today is not to get into a debate about how much of this is a natural cycle on the earth and how much is human caused. Humans have a part to play in addressing climate change and my point today is to talk about what it means for us as people of faith.
  Date: Sunday, April 29, 2018       Teacher: Rev. David L.S. Robertson     Duration: 16 mins 10 secs    
Passage: John 20:19-29    
  Description: This is a powerfully charged spiritual season—these days post-Easter. Words fail, somehow. But the resurrection stories, filled with images and metaphors, transformation and mystery fly straight to the human heart. They do. And when we sit with the depth of conviction that rests at the foot of an empty cross, at the entrance of an empty tomb, and numerous encounters with the risen Christ, especially at meal-times we cannot help but be touched by this story of hope where in the words of Diana Butler-Bass, “Gratefulness banishes fear and thanksgiving replaces grief.” (RNS, religioinnnews.com/2018/04/11 Doubting-Thomas…) That’s what this story is about. It is generally assumed that on the day of resurrection, the first day of the week, the disciples are back in the dining room of the house “where they had met” the Thursday before. It’s their safe house. What we know is that in times of fear and trauma, human beings want to be together—the relationship matters more than anything else. It’s really tense. There is comfort in huddling together around the table. Then, Jesus appears. Ok, this is weird. What are we to make of this? Our modern minds more than likely go straight to science and reason. We try to explain. We try to wrap our heads around a transaction that seems more paranormal than anything. My invitation is to let that thinking go. Let it go. Because this narrative is trying to rouse a deeper knowing, a wider awareness, a sense of gratefulness and thanksgiving. The gospel of John is drawing our attention to something more compelling than the physicality of nail wounds or the mental state of fear. The gospel is signalling the real presence of the risen Christ. It is proclaiming peace. It is portraying the dawn of a new age emerging around the upper room table.
  Date: Sunday, April 22, 2018       Teacher: Rev. Susan Lukey     Duration: 21 mins 54 secs    
Passage: Luke 24:36-49    
  Description: “Have you anything to eat?” Such an ordinary question, in a situation that was far from ordinary. “Have you anything to eat?” The disciples are hiding out in the upper room, where they shared their last supper with Jesus. They are confused, frightened, lost, and alone. Jesus, their teacher and friend, has been killed by the Romans. Three years before each had made the decision to give up their livelihoods, to leave behind family and friends, and to make their life as disciples of Rabbi Jesus. They had imagined that they would spend many years at his side, learning, debating, gradually being given more roles in teaching their own students. That is how it worked. But then, suddenly, three short years into this endeavor, it was all over. Their Rabbi had been crucified. Nothing made sense. Into the void, came the fears. The authorities had seen Jesus as a challenge to their authority, a challenge to Roman rule, a challenge to the Roman enforced stability, and so they crucified what they considered to be a dissident and a rabble-rouser. It didn’t take long for the disciples to wonder if they too might be arrested and crucified. After all, they were known to be disciples of Jesus. But they hadn’t been arrested yet, not that night in the garden when Jesus was arrested, and not in the hours as they watched at a distance as Jesus died on the cross. There had been no pounding on the door, announcing the arrival of Roman soldiers to take them away. So maybe, if they laid low and stayed out of sight, they might be fine. So, they waited, startled by every little noise, wondering if this was the moment when the soldiers would come. I think of the same situation that has happened in many places throughout the centuries: Protestants worshipping in secret in the early 1500’s fearing arrest and burning at the stake or Jewish people hidden in fear or the Dutch resistance hiding from the Nazi soldiers. For the disciples, a noise did come, but it came right from the middle of the room, not from outside. The voice of Jesus said, “Peace, my friends. Don’t be afraid. It’s me, touch & see. Oh & by the way, do you have something to eat?”
  Date: Sunday, April 15, 2018       Teacher: Guest Worship Leaders     Duration: 15 mins 35 secs    
  Description: A photographer visited Jasper Park. He was up early and stopped at a roadside parking lot near an open field where wild buffalo graze. The parking lot was lined with explicit warning signs. Buffalo are dangerous. Visitors should not leave their cars. Never enter the field on foot. As he was taking snapshots with a telephoto lens, a car from Quebec pulled in and a man got out, walking toward the buffalo. The photographer called his attention to the warning signs but he said that nothing that big could catch him, and he walked to within a few meters of the huge beasts, and began taking pictures. The bull charged. Buffalo can run 50 km/p/h for short distances, but the man from Quebec realized he was in trouble and got back to his car, got in and closed the door just in time ahead of the angry animal. However, his car wasn’t so fortunate in escaping the buffalo's attention and was rammed repeatedly, sustaining significant damage. Park Rangers arrived expecting a bloody mess, but the man and his wife survived with little more than glass cuts and some suspected staining in their underwear. Thank you for the opportunity to speak with you today. I want to talk to you about courage; not the stupid kind of courage like our Buffalo friend but of the right kind of courage.
  Date: Sunday, April 08, 2018       Teacher: Rev. David L.S. Robertson     Duration: 20 mins 4 secs    
  Description: Come and have breakfast. It’s a beautiful invitation to a bunch of young fishermen who spent the night catching nothing and then, after following a rather quizzical instruction to fish on the other side of the boat, end up catching a net full of fish. It must have taken lots of hard work to pull that catch in not to mention their amazement that the net didn’t break. I wonder how many fish that net could hold—153 apparently. Any fisherman would want to know. A disappointing night, an amazing morning catch and now a simple, satisfying breakfast of fish and bread on the shore of the sea of Tiberius—AKA the sea of Galilee. There is an echo in this story that takes us back to a much larger event involving fish and bread—you might remember the story of feeding the multitudes with loaves and fishes. While no one can really know for sure, I wouldn’t be surprised if that meal didn’t happen just a few paces away from this intimate breakfast over a charcoal fire. Again, just like feeding the 5,000, this is a story of holy presence, provision, and promise. Again, it’s on the beach by the waters of the Sea of Tiberius. The narrative is so plain speaking. After these things… says the first verse of John 21, Jesus showed himself again to the disciples by the Sea of Tiberius. I assume the disciples are trying to establish some kind of new normal in their lives. They go back to what they know best… fishing. But it’s not quite normal. Their lives have been changed. They pass the night in the doldrums, but at the day’s new light they find themselves in the presence of the resurrected Jesus surrounded by abundance. They are in orbit around the holy presence of God made known in the risen Christ. They are slow to realize this, but once the penny drops they recognize it and eventually, they trust it.
  Date: Sunday, April 01, 2018       Teacher: Rev. Susan Lukey     Duration: 18 mins 23 secs    
Passage: John 20:1-18    
  Description: An empty tomb! That’s what the disciples, the men and women who had faithfully followed Jesus for the three years of his ministry, found on that Sunday morning almost 2,000 years ago. An empty tomb! According to the account in the gospel of John, Mary Magdalene arrived first and discovered the stone, used to block the entrance to the tomb, had been rolled away. That was strange enough, since it would have been a stone too large for any one person to move. Then she peeked in, with a bit of trepidation I imagine, and saw that Jesus’ body was gone. Immediately, Mary ran back to tell Simon Peter and the others. An empty tomb! That’s what Simon Peter and the other disciple, the one whom Jesus loved – that’s what they discovered after their foot race to the tomb – Peter lost that race, but was the first to actually enter the tomb. An empty tomb! But, we are told, the linen wrappings that would have been wound around Jesus’ body were still there, as well as the burial cloth that had covered his head. And, just so we get the fact that this a very intentional and purpose-filled moment, we are told that the linens have been neatly folded up, that the cloth covering the head was placed separately from the other linens. An empty tomb! This is no joke. This is no set-up by the disciples to make it look as if Jesus had risen from the dead. This is no arrangement by the Romans to play games with Jesus’ disciples. Something amazing, miraculous, intentional, and astounding has happened here. That’s the point of the story. An empty tomb! It is quite easy to be caught and held in place by this empty tomb.
  Date: Sunday, March 18, 2018       Teacher: Rev. David L.S. Robertson     Duration: 23 mins 20 secs    
Passage: 1 Peter 4:1-11    
  Description: I follow the Way of Jesus. I am a Christian. But what does that mean? I don’t know that if I had been born and raised in another part of the world in another culture in another faith whether I would be Christian today, but what I do know is that I am committed to the Way of Jesus. I am committed to following the teachings of Jesus and learning from the Way he lived. I have given my heart to this person who lived 2,000 years ago, who exuded the unconditional love of God, who challenged the authorities of the time just by being himself, and who suffered and ultimately died on a cross for preaching and living the love of God. Our scriptural guide this morning for exploring what it means to be a follower of Jesus is the 1st letter of Peter, chapter 4, found near the end of the New Testament. Peter, good old Peter. One of the first disciples called to follow Jesus, but at that time he was called Simon, the fisherman, who made his livelihood fishing for tilapia on the Sea of Galilee. Simon didn’t hesitate when Jesus walked by and said, “Simon, come and follow me.” Simon & his brother Andrew immediately heeded Jesus’ call, jumped out of the boat, abandoning their father Zebedee, who was left to deal with the day’s haul of fish.
  Date: Monday, March 12, 2018       Teacher: Rev. David L.S. Robertson     Duration: 20 mins 41 secs    
Passage: Colossians 3:12-17    
  Description: Why bother with worship? Psalm 100: 2-3 says, Worship the Lord with gladness; come into his presence with singing. Know that the LORD is God. It is God who has made us, and we are his; we are his people and the sheep of his pasture. (Ps. 100: 2-3) This is why we worship. We are designed to worship God. It’s in our DNA. It’s rooted in our tradition. Our theology of worship is grounded in ancient wisdom that affirms a special, intimate relationship with the One who has made us; the One who claims us as his beloved—his people, and the sheep of his pasture. I mention Psalm 100 because it lies at the very foundation of everything that follows into the time of Jesus and Paul as we consider prayer and public worship. The collective wisdom of our Judeo-Christian roots proclaims that we pray and worship not because of want but, need. Our greatest purpose as human beings, according to the wisdom of our faith is to offer God our gratitude, praise, and worship. Consider prayer for a moment. In the Muslim Tradition, prayer is offered 5 times a day. In the Jewish Tradition, it’s 3 times a day. In the Christian Tradition, according to the rule of St. Benedict and earlier (4th – 6th centuries), prayer is still offered 8 times a day in monastic settings. These prayers are called the liturgy of the hours. In the Middle East where all the Abrahamic traditions intermingle, the call to prayer is proclaimed from the minaret, by the time on the clock and/or the place of the sun in the sky. In every case the call to prayer is meant to be an interruption in the day. Work stops. Tasks cease. Room is created to pray. What I appreciate is the notion that prayer interrupts. Prayer is designed to get in the way of the many things that serve to keep bread on the table, keep others happy, keep things operating. Worship and Prayer go together. They exist to get in the way of the many things we deem important or that otherwise serve as distractions from tending to our soul’s need to commune with God. The intent of prayer and worship is to get at the very center of our life in order that we may be reminded again and again about who and Who’s we are.
  Date: Sunday, March 04, 2018       Teacher: Rev. Susan Lukey     Duration: 21 mins 57 secs    
Passage: 2 Timothy 3:10-4:7    
  Description: The B-I-B-L-E. Now that’s the book for me! Today we talk about choosing the Bible. Why do we keep reading and turning to this book whose last stories were written about 1,900 years ago? What is this book to us? Before I get to those questions, let’s look at what this book is. First of all, it’s not really a book. It’s a library – that’s what the name Bible really means. It is composed of 66 books – 39 in what we call the Old Testament and 27 in the grouping called the New Testament. ..... As the first Christians got more organized, they started talking about what they might gather together for authoritative scripture. Groups of bishops who gathered talked about this. Individuals, who were considered the top theologians each proposed their list of books to form the Christian Bible. Some books were highly debated for inclusion. The Gospel of John and the Book of Revelation were two that almost didn’t make the cut. The listing of books that closest matches what we have today wasn’t decided until 382 AD. The questions that the bishops and scholars asked when deciding upon which books to include were these: Who said it & how close were they to Jesus? How good is it & is it widely recognized and accepted? How weird is it? Is it consistent with our understanding of Jesus? Those first disciples of Jesus spoke, Aramaic, a dialect of Hebrew. The first Christian writings were in Greek – the standard language of communication in the first century. In 383, a Latin translation of the books now considered to be the standard or canon was done – the Latin Vulgate; and for centuries, scripture was always read in Latin in church, even if people didn’t understand Latin. They had to rely upon the priest to tell them what they had just heard. (And they had the beautiful carvings and stained glass windows in the cathedrals – that was the Bible for illiterate and non-Latin speaking people.) Being allowed to translate the Bible into the languages that people read and spoke was one of the driving forces behind the Protestant revolution.
  Date: Sunday, February 25, 2018       Teacher: Rev. Susan Lukey     Duration: 23 mins 55 secs    
Passage: Luke 11:1-9    
  Description: I love to pray. I can’t imagine life without praying. Prayer weaves in and out of my day, part of the fabric of my life. Yet, even though prayer is so much a part of who I am, it is not easy to explain what prayer is. Let me start by saying what prayer is not! Prayer is not like giving a wish list to Santa or a to-do list to a spouse. It is not saying, Okay, here God, these are the things I need done; now get busy. God is not our personal robot, or our servant. Too often, I hear people say that prayer doesn’t work and that God doesn’t answer prayer. That is rooted in this kind of thinking – that if I pray it, God should just do it. However, there are some things I’ve prayed for that I am now very glad that God didn’t just do. So prayer is not a to-do list or wish list for God. Prayer is not magic. It is not saying, “Abracadabra” and having something appear. It is not about saying the right words so that your prayer is answered, and trying different formulations of words until you get the result you hope for. God is not a genie in a bottle ready to grant us three wishes Prayer is not negotiation. There are times when we will find ourselves praying, okay God, I’ll do this, if you’ll do that. Or I promise never again to do that, if just once you do this. It’s natural to pray this way. It comes from the deep emotions we may be feeling, but that is not how prayer works. We don’t negotiate with God or bargain with God. God loves us. God is working with us. Prayer is not manipulation. Prayer isn’t about doing & saying the right things so that we can back God into our corner, into our way of seeing things. We don’t have to be the best defense lawyer in the world, pleading our case before God. It isn’t about trying to trick God into believing what we are saying. God loves us.

 

 


Game Time - This Friday!
Created On Tuesday, 15 May 2018
It is Games Night! Friday, May 18th 6:00 – 9:00 pm High River United Church All ages welcome!...
Come for a Simple Supper!
Created On Tuesday, 15 May 2018
Wednesday, May 16th 5:30 pm Everyone welcome - all ages - whether or not you are part of our...
Calling all Healers to a Day of Celebration!
Created On Monday, 19 March 2018
Saturday, June 9th, 2018 High River United Church 9:00 am to 4:15 pm Cost: $50 Lunch and snacks...
Donations needed at the Salvation Army
Created On Thursday, 15 March 2018
Fresh foods, such as veggies, fruit & milk welcome – please take these directly to the Salvation...

 

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123 MacLeod Trail S.W. High River, Alberta.

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